Tag Archives: R2P

What Interventionists get wrong about Venezuela

Venezuela IR Today Photo

Carly Greenfield is a third year International Relations student with an interest in non-wartime violence, gender theory, and organized crime, especially in Latin America.

The ongoing crisis in Venezuela has received mass media attention across the West, particularly in the United States (US). The crisis began following a Supreme Court attempt in March to dissolve the legislative branch and the subsequent protests against this decision. This event is seen as the origin of the crisis, with the death toll for the following five months amounting to around 130 people. The death toll, human rights violations, and lack of access to basic commodities has caused outcry from countries in the Americas and Europe and supranational organizations like the Organization of American States (OAS) and the United Nations (UN). Some human rights advocates have even gone so far as to call for humanitarian intervention, or for the UN to invoke Responsibility to Protect (R2P). US President Donald Trump, in particular, has not shied away from the possibility of military intervention, even while others in the administration show a level of caution. This brash language shows a misunderstanding of R2P, a misunderstanding of the crisis and of the political landscape in Venezuela.

R2P

R2P relies on three pillars, the first being that the state holds the primary responsibility to protect its population from genocide, ethnic cleansing, war crimes, and crimes against humanity. For pillars two or three to be fulfilled, one of these crimes would have to be occurring. Analyzing these four atrocities, it is clear that the violence in Venezuela has not reached the threshold to move past the first pillar. War crimes require the state to be in a time of war, which Venezuela is not. Acts of genocide and ethnic cleansing both require the targeting of a specific population, with ethnic cleansing specifically requiring the targeting of an ethnic or religious group, which has not been documented in Venezuela. While some may argue that a particular political group is under threat, political affiliation or orientation is not a ‘protected’ status under the 1948 Genocide Convention. The only crime which R2P advocates may utilize as evidence of a breach of Pillar One, then, is crimes against humanity, but crimes against humanity have a less established definition than the three other crimes. To prove that crimes against humanity should not be the defining term used for the violence in the Venezuelan crisis, it is important to understand the cases where it already has been used.

Officials have been prosecuted for crimes against humanity in multiple trials, starting with the infamous Nuremburg Trials. The definition of the crimes has shifted over time, particularly following the International Criminal Tribunal for Yugoslavia (ICTY) and the International Criminal Tribunal for Rwanda (ICTR) and has therein reached a broad definition under customary international law. Crimes against humanity span murder, rape, enslavement, imprisonment, disappearance, persecution, and other heinous crimes. The requirement that has been repeated across all three trials was that the crimes were systematic and widespread. This is the main problem with defining the violence, specifically state-led violence, as crimes against humanity. While murder, disappearance, and imprisonment have all been utilized by the Venezuelan government, these crimes have not occurred in the past five months at a widespread level. The 130 deaths include pro-government protesters and police officers, not only counter protesters killed by their government. Although the majority of the deaths are citizens, it does not constitute a level that could be conceived as widespread. Given the bulk of killings committed yearly by government forces across the globe, particularly in this region, it seems odd for Venezuela to be such an outstanding case of crimes that it merits intervention. While this should not be a case of what-about-ism, finite resources should bring into question which countries are worth intervening in and where the largest human rights abuses are occurring. Is Venezuela the worst current global humanitarian crisis?

It is important to note that the lack of existence of crimes against humanity does not make these deaths any more bearable by the deads’ loved ones or by the citizens of Venezuela. Criticism and protest of this government should be expected when governmental use of force is excessive and violence fills the streets. What it does show, instead, is that these murders do not constitute any crime that R2P is based upon. Intervention based on R2P, therefore, seems a moot point.

Some sources have seen evidence of widespread and systematic violations of human rights. For instance, the UN High Commissioner for Human Rights Zeid Ra’ad al-Hussein lambasted the Maduro regime with accusations of torture, arbitrary detention, and the responsibility of at least 70 murders during the crisis.

Yet even if the international community were to decide that there is proof of crimes against humanity in Venezuela, collective use of force would be unlikely to succeed—the general crime rate, separate from the government’s crackdown, has skyrocketed over the last two years, making it difficult for forces to adequately enforce a peace between the government and its citizens. Indeed, Caracas was named the most violent city in the world outside of a warzone in both 2015 and 2016. The inability to predict a successful intervention should cause pause for those advocating intervention as a stoppage to the violence.

US Intervention in Latin America

While the US is unlikely to intervene in Venezuela unilaterally, the history of US intervention in Latin America does not bode well for a positive response to intervention by the Venezuelan public or by other countries in the region. Since the US sits on the United Nations Security Council (UNSC) as one of the permanent five (P5) members, the US would explicitly vote in favor or against military action in Venezuela, most likely voting in favor. This would send a clear message to US allies and non-allies alike in the region that the US is not done meddling in regional affairs. For context: the US has supported, financially, militarily, and with clandestine intelligence, paramilitary groups and governments that have been accused and, in specific cases, convicted of genocide, ethnic cleansing, war crimes, and crimes against humanity, including forced disappearances, extrajudicial murders, massacres, and political persecution. This includes, but is not limited to, the Dirty Wars under Argentina’s military regime, the murderous Pinochet regime in Chile, the genocidal military counterinsurgency mission in the Guatemalan Civil War, and countless other exposed covert operations. This pattern has made Latin American governments, particularly Leftist ones, hostile to US involvement in their countries.

On the 13th of August US Vice President Mike Pence traveled to the region to meet with Latin American leaders. President Trump’s commentary on intervention in Venezuela loomed large. The response could not be clearer. Colombian President Juan Manuel Santos, a regional ally, candidly said:

“Since friends have to tell them the truth, I’ve told Vice President Pence the possibility of military intervention shouldn’t even be considered. The Latin American continent, every country in Latin America, would not favor any form of military intervention and that is why we are saying we are intent on looking into other measures some of which are already underway and others to be implemented in the future.”

A US-associated intervention would begin at a deficit in popularity with the local population and regional governments, making the future for peace even more arduous. The current administration’s stance on the crisis is unlikely to create any real change, either.

Divisive Venezuelan Society

One of the main barriers to understanding the crisis is the current narrative, which propagates a bifurcated choice between the Maduro regime and the innocent population. The Maduro regime has made steps to consolidate power socially and politically. It has shut down independent press organizations, most recently two Colombian news channels, and with its newly founded Constituent Assembly has begun stripping the Opposition-controlled legislature of its powers. Earlier this month, Mercosur suspended Venezuela indefinitely on charges of breaching democratic norms and the deepening crisis. The ongoing food and medicine shortages have caused crises within hospitals and multi-hour queues at state-run grocery stores. Basic commodities, like bread, are difficult to find. Corruption charges continue. Neighboring countries Colombia and Brazil have seen large migration flows, Colombia seeing hundreds of thousands in the last two years.

And yet three million people still voted in the constituent assembly election for pro-regime candidates. A lack of support for Maduro is not a lack of support for socialism, nor a condemnation of Chavismo. This is the main sticking point. Much like young Cubans fleeing Cuba in search of opportunities in the US, the majority of Venezuelans are not fleeing oppression but rather fleeing hunger. The lack of food and the radical levels of inflation, leaving the bolivar worthless, are the primary reasons for migration and discontent. As Opposition lawmaker Gaby Arrellano has recognized, missteps by the political class, both Left and Right, has not given the Venezuelan population much choice.

While the Opposition gained a majority in the legislative branch in 2016, the first time in 16 years, it was swept in on anti-regime sentiments, not necessarily pro-Opposition ones. This distinction means that an intervention that would replace the Maduro regime with an Opposition controlled regime would not be inherently more popular. The Opposition has not stayed fully unified throughout the crisis, either: the group fractured over whether to take part in the constituent assembly. In the end, they held their own unofficial plebiscite, but still did not take part in the Constituent Assembly. The ongoing political crisis is not simply a difference between the Maduro regime and the Opposition’s governing decisions.

So?

The crisis in Venezuela has not bettered through the battering of the Venezuelan economy. The Maduro regime has only further dug in its heels, making cries of US imperialism and threats to Venezuela’s sovereignty to the public. An intervention that seems almost inherently based in regime change would not be welcome by the Venezuelan population nor by countries in the region. The focus should be on mitigating widespread suffering, primarily on medical cases and cases of starvation.

The Venezuelan-Colombian border is already very porous. While the Maduro regime will not accept aid from the United States nor make any major economic shifts, regional leaders and the UN could assist by creating food banks on the Colombian side of the border so that Venezuelans could have access to necessary goods without paying for them. Furthermore, medical camps in neighboring countries could also begin to help the sick. Concerns of the expanding crisis could be further mitigated by financially supporting neighboring states so they are better able to handle the influx of Venezuelans looking to temporarily migrate or access the market.

The upcoming October election should also be a focal point: the UN and regional leaders should look to negotiate with the Venezuelan government so as to support a free and open election that could see the possibility of peaceful and democratic regime change. There is much more that can be done to support those suffering from the crisis without the cost of intervention.

 

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3rd Anniversary of the Yazidi Genocide

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Article by Barbora Mrazova, 2nd year BA International Relations at KCL, currently volunteer with the STEP-IN project in Iraq

3rd of August is a sad day for all Yazidis, especially those that live in northern Iraq. Also, for all of us, who watch them remembering it. Three years ago, a Yazidi genocide by the Islamic State happened with the international community standing by. Before Yazidi people suffered 72 genocides – but this was the first one in the 21st century.

 Yazidis are a minority group, mostly living in Northern Iraq. Before the genocide on August 3rd, 2014, many Yazidis were living around the Sinjar mountain east of Mosul. Some in the surrounding villages and some in the Sinjar city. They were forced to flee their homes after ISIS started to take over their territories and there was no one left to protect these defenseless people.

 As a result, they ran onto the Sinjar mountain. People were running (the majority of Yazidis don’t have a car) and behind them ISIS was chasing them on Toyotas. They had no other option, since ISIS surrounded the mountain from all sides. For a few long days, they were without water, food, shelter, or another set of clothes. US, UK, and Australia made some emergency airdrops of canned food and water to people trapped on the Sinjar mountain, but it was too little and too late. Some never accessed these airdrops.

 Everyone was desperate. First of all, from dehydration and hunger but also because there was no access to news and they did not know what is actually going on around the mountain. Then, people started to receive messages, that ISIS is taking women and children to captivity and executing men right on the spot.

 On August 5, 2014 Vian Dakhil, Iraqi Kurdish MP, delivered a speech in the Iraqi parliament on behalf of the Yazidis that were trapped on the Sinjar mountain. She said: “I beg you, Mr. Speaker, my people are being slaughtered… For the past 48 hours, 30,000 families have been besieged on mountain Sinjar without food or water. They are dying… Our women are being taken captive and sold on the slave-market… Stop this massacre.” After this very emotional speech, full of tears, Dakhil almost collapsed. Nevertheless, she brought the international attention to the terrible atrocities that were carried out by the hands of Islamic State on Yazidis.

 This genocide resulted in a huge number of deaths and even greater number of IDPs (Internally Displaced Persons). Up to this day, some Yazidis have already returned to their destroyed homes, but the majority is staying in camps like Dawoodyia or Cabartoo located in Kurdistan region of Iraq.

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Children of Dawoodyia camp, waiting until the exhibition will start. 

Today, on August 3, 2017, STEP-IN contributed with a small exhibition to a commemorate day of the genocide in Dawoodyia camp. For us in STEP-IN, it was one of the saddest experiences from our time in Iraq. This feeling of powerlessness to help people that came was crushing. Especially when we have seen those, whose personal stories we know. It was very hard to see little children with posters in their hands, on which there were pictures of mass graves with bodies of their families, neighbors and friends from their villages posted by ISIS on social media. Also, they had printed pictures with faces of those men that were killed right on the spot by ISIS, or even a picture of parents holding their beheaded daughter.

There are no words to describe what Yazidi people went through. We cannot understand their pain when they remember the day of the genocide. We can only try.

 During the exhibition, I wanted to do a short interview with Mukhtar (the leader of the people) of Dawoodyia camp. He tried very hard to at least explain in a few sentences what happened on this day. But then tears started to run down his face. He apologized but could not continue. One of our employees tried to finish but the same repeated. The memories are still too painful. Yazidi people suffered too much.

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Young girl holding a flag of Kurdistan and wearing a head bandana with the date of the genocide during the exhibition

We ask ourselves: What can we do for them? Not much. But what we can do, we will. STEP-IN’s mission right now, among others, is to provide primary healthcare for people living in Dawoodyia camp. We are aware, that this is only a drop in the sea, but if we can help to at least a few people, we will continue to do so.

It does not matter whether we are Christians, Muslims or Yazidis, Iraqis or Europeans. We are all humans. Therefore, we must act human and help each other as much as we can, regardless of our differences.

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A photo from the exhibition in Dawoodyia camp, Kurdish part of Iraq

 

 

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